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Oswald Chambers Quotes(https://upload.wikimedia.org/wikipedia/commons/thumb/3/31/OswaldChambers.jpg/220px-OswaldChambers.jpg)
A prominent early twentieth century Scottish Protestant Christian minister and teacher, best known as the author of the widely-read devotional My Utmost for His Highest. Oswald J. Chambers (born July 24, 1874 in Aberdeen, Scotland; died November 15, 1917 in Egypt) was a prominent early twentieth century Scottish Protestant Christian minister and teacher, best known as the author of the widely-read devotional My Utmost for His Highest.
Here are some famous quotes by Oswald Chambers.
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Prayer is not an exercise it is the life.
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The whole meaning of prayer is that we may know God.
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Never say you will pray about a thing; pray about it.
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We have to pray with our eyes on God not on the difficulties.
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Prayer is the evidence that I am spiritually concentrated on God.
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There is no need to get to a place of prayer; pray wherever you are.
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Prayer is not logical it is a mysterious moral working of the Holy Spirit.
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Watch your motive before God; have no other motive in prayer than to know Him.
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Prayer is God's answer to our poverty not a power we exercise to obtain an answer.
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Pray because you have a Father not because it quietens you and give Him time to answer.
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It is impossible to conduct your life as a disciple without definite times of secret prayer.
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God does not exist to answer our prayers but by our prayers we come to discern the mind of God.
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The purpose of prayer is to reveal the presence of God equally present all the time in every condition.
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Prayer is the supreme activity of all that is noblest in our personality and the essential nature of prayer is faith.
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When a man is at his wits' end it is not a cowardly thing to pray it is the only way he can get in touch with Reality.
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God's 'nothings' are His most positive answers. We have to stay on God and wait. Never try to help God to fulfill His word.
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We look upon prayer as a means of getting things for ourselves; The Bible idea of prayer is that we may get to know God Himself.
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The greatest answer to prayer is that I am brought into a perfect understanding with God and that alters my view of actual things.
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God's silences are His answers. If we only take as answers those that are visible to our senses we are in a very elementary condition of grace.
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Whenever the insistence is on the point that God answers prayer we are off the track. The meaning of prayer is that we get hold of God not of the answer.
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Every time we pray our horizon is altered, our attitude to things is altered, not sometimes but every time and the amazing thing is that we don't pray more.
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We pray pious blether our will is not in it and then we say God does not answer; we never asked Him for anything. Asking means that our wills are in what we ask.
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If we rely on the Holy Spirit we shall find that our prayers become more and more inarticulate; and when they are inarticulate reverence grows deeper and deeper.
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Prayer is not only asking, it is an attitude of heart that produces an atmosphere in which asking is perfectly natural and Jesus says 'every one that asketh receiveth.'
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We impoverish God in our minds when we say there must be answers to our prayers on the material plane; the biggest answers to our prayers are in the realm of the unseen.
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It is by no haphazard chance that in every age men have risen early to pray. The first thing that marks decline in spiritual life is our relationship to the early morning.
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One great effect of prayer is that it enables the soul to command the body. By obedience I make my body submissive to my soul but prayer puts my soul in command of my body.
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Do not have as your motive the desire to be known as a praying man. Get an inner chamber in which to pray where no one knows you are praying shut the door and talk to God in secret.
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Our Lord never referred to unanswered prayer; he taught that prayers are always answered. He ever implied that prayers were answered rightly because of the Heavenly Father's wisdom.
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You say 'But He has not answered.' He has He is so near to you that His silence is the answer. His silence is big with terrific meaning that you cannot understand yet but presently you will.
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When we pray 'in the Name of Jesus' the answers are in accordance with His nature and if we think our prayers are unanswered it is because we are not interpreting the answer along this line.
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If you have ever prayed in the dawn you will ask yourself why you were so foolish as not to do it always: it is difficult to get into communion with God in the midst of the hurly-burly of the day.
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Our understanding of God is the answer to prayer; getting things from God is God's indulgence of us. When God stops giving us things He brings us into the place where we can begin to understand Him.
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If God sees that my spiritual life will be furthered by giving the things for which I ask then He will give them but that is not the end of prayer. The end of prayer is that I come to know God Himself.
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Human nature if it healthy demands excitement; and if it does not obtain its thrilling excitement in the right way it will seek it in the wrong. God never makes bloodless stoics; He makes no passionless saints.
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Intercessory prayer for one who is sinning prevails. God says so! The will of the man prayed for does not come into question at all he is connected with God by prayer and prayer on the basis of the Redemption sets the connection working and God gives life.
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It is not so true that 'prayer changes things' as that prayer changes me and I change things. God has so constituted things that prayer on the basis of Redemption alters the way in which a man looks at things. Prayer is not a question of altering things externally but of working wonders in a man's disposition.
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Get into the habit of dealing with God about everything. Unless in the first waking moment of the day you learn to fling the door wide back and let God in you will work on a wrong level all day; but swing the door wide open and pray to your Father in secret and every public thing will be stamped with the presence of God.
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Prayer is often a temptation to bank on a miracle of God instead of on a moral issue i.e. it is much easier to ask God to do my work than it is to do it myself. Until we are disciplined properly we will always be inclined to bank on God's miracles and refuse to do the moral thing ourselves. It is our job and it will never be done unless we do it.